Food

This Shall Be A Sign To Thee

That Ye Should Not Be Ignorant

Know That All Our Fathers

Did All Eat The Same Spiritual Food

Did All Drink The Same Spiritual Drink

The Law The Statutues The Judgements

It Was Commanded Them - That They Should Not Hurt The Grass Of The Earth Neither Any Green Thing Neither Any Tree.

Note: God Warned Noah - and sons against ingestion of meat and blood while on The Voyage.

To Noah and His Sons - God Issued The Edict That Forbade the ingesting of meat and blood.

Of The Strangers That Sojourn Among You

That Eateth - Any Manner Of Blood.

No Soul Of You - Shall Eat Blood.

Neither Shall Any Stranger - That Sojourneth Among You Eat Blood.

I Will Even Set My Face Against That Soul - That Eateth Blood and

Will Cut Him Off - From Among His Peoples.

Neither Shall There Be Eaten - Anything of the flesh.

For The Life Of The Flesh - Is In The Blood

Ye Shall Not Eat - Any Thing With Blood.

The Souls - That Eateth Of The Flesh.

Ye Shall Not Kill It - and Her Young One Day.

Of The Sacrifice Of Peace Offerings - That Pertain To God.

Having His Uncleanness Upon Him - Even That Soul Shall Be Cut Off From His People.

Moreover The Souls That Shall - Touch Any Unclean Thing As The Uncleanness Of Man Or.

Any Unclean Beast - Or Any Abominable Unclean Thing and Eat Of The Flesh.

Of The Sacrifice Of Peace Offerings - That Pertain To God Even That Soul Shall Be Cut Off From His People.

God Spake To Moses Saying - Speak To The Children Of The Hebrews Saying.

Ye Shall Eat No Manner Of - Ox Or Of Sheep Or Of Goat.

The Animal That Dieth Of Itself - and That Is Torn With Animals May Be Used

In Any Other Use - But Ye Shall In No Wise Eat Of it.

For Whosoever Eateth - The Animal Of That Men Offer An Offering Made By Light To God.

Even The Souls That Eateth It - Shall Be Cut Off From His People.

Moreover Ye Shall Eat No Manner Of - Blood Whether It Be Of Fowl Or Of Beast In Any Of Your Dwellings.

Whatsoever Soul It Be That Eateth Any Manner Of - Blood Even That Soul Shall Be Cut Off From His People.

He Hath Shed Blood - That Man Shall Be Cut Off From Among His Peoples.

God Spake To Aaron Saying - Do Not Drink Wine Nor Strong Drink

Thou Nor - Thy Sons With Thee.

Lest Ye Die - It Shall Be A Statute For Ever Throughout Your Generations.

Ye Shall Eat The Blood Of No Manner Of Flesh

For The Life Of All Flesh - Is The Blood Thereof Whosoever Eateth.

He Shall Be - Cut Off.

That Ye May Put Difference Between - Holy and Un Holy and

Between - Unclean and Clean.

Ye Should Indeed Not Have Eaten It - In The Holy Place As I Commanded.

* When Ye Shall - Come Into The Land and

Shall Have Planted - All Manner Of Trees For Food.

Therefore Ye - Shall Not Oppress One Another.

Offer The Offerings Of The Peoples and

Make An Atonement For Them - As God Commanded.

They Shall Be Perfect To Be Accepted

At The King's Commandment - They Made A Chest and Set It Without At The Gates Of The Houses Of God.

That They Bring Me An Offering - Off Every Man.

To The End - That The Children Of The Hebrews May Bring Their Sacrifices That They Offer.

In The Open Field - Even That They May Bring Them To God.

Thou Shalt Fear - Thy God.

Then Ye Shall Count - The Fruit Thereof.

As Three Years Shall It Be - As To You It Shall Not Be Eaten Of.

In The Fourth Year All The Fruit Thereof - Shall Be Holy To Praise God Withal.

In The Fifth Year Shall Ye Eat Of The Fruit - Thereof That It May Yield To You The Increase Thereof.

* Six Years Thou Shalt Sow Thy Field - and Six Years Thou Shalt Prune Thy Vineyards and Gather In The Fruits Thereof.

The Land Shall Yield Her Fruits - and Ye Shall Eat Your Fill and Dwell Therein In Safety.

If Ye Shall Say - What Shall We Eat The Seventh Year ?

Behold We Shall Not Sow - Nor Gather In Our Increases.

Then I Will Command My Blessing - Upon You In The Sixth Year and It Shall Bring Forth Fruit For Three Years.

Seventh Year A Sabbath Of Rest

In Seventh Year Shall Be A Sabbath Of Rest - To The Land A Sabbath For God.

* Thou Shalt Neither Sow Thy Field - Nor Prune Thy Vineyards.

That Groweth Of Its Own Accord - Of Thy Harvest Thou Shalt Not Reap.

* Neither Gather The Grapes - Of Thy Vines Undressed For It Is a Year Of Rest To The Land.

The Sabbath Of The Land - Shall Be Food For You For Thee and

For Thy Servant and For Thy Maid - and For Thy Hired Servant and For Thy Stranger That Sojourneth With Thee.

For Thy Cattle That Are In Thy Land - Shall All The Increase Thereof Be Food.

Ye Shall Sow The Eighth Year - and Eat Yet Of Old Fruit Until The Ninth Year.

Until Her Fruits Come In - Ye Shall Eat Of The Old Store.

Seven Sabbaths Forty Nine Years

Thou Shalt Number Seven Sabbaths - Of Years To Thee.

Seven Times - Seven Years and

The Space Of The Seven Sabbaths Of Years - Shall Be To Thee Forty Nine Years.

Then Shalt Thou Cause The Trumpet Of The Jubilee - To Sound On.

The Tenth Day Of The Seventh Month - in The Day Of Atonement.

Shall Ye Make The Trumpet Sound - Throughout All Your Land.

Ye Shall Hallow The Fiftieth Year - and Proclaim Liberty Throughout All The Lands.

To All The Inhabitants Thereof - It Shall Be A Jubilee To You and

Ye Shall Return Every Man To His Possession - and

Ye Shall Return Every Man - To His Family.

A Jubilee Shall That Fiftieth Year Be To You - Ye Shall Not Sow Neither Reap That Groweth Of Itself In It.

Nor Gather The Grapes - In It Of Thy Vines Undressed.

For It Is The Jubilees - It Shall Be Holy To You.

Ye Shall Eat The Increase - Thereof Out Of The Field.

In The Year Of This Jubilee - Ye Shall Return Every Man To His Possession.

If Thou Sell Ought To Thy Neighbour - Or Buyest Ought Of Thy Neighbour's Hand.

Ye Shall Not Oppress - One Another.

According To The Number Of Years After The Jubilee - Thou Shalt Buy Of Thy Neighbour and

According To The Number Of Years - Of The Fruits He Shall Sell To Thee.

According To The Multitude Of Years - Thou Shalt Increase The Price Thereof and

According To The Fewness Of Years - Thou Shalt Diminish The Price Of It.

For According To The Number Of The Years - of The Fruits Doth He Sell To Thee.

* Thou Shalt Eat No Leavened Bread - with It Seven Days

Shalt Thou Eat Unleavened Bread - there With Even The Breads Of Afflictions.

* There Shall Be No Leavened Bread Seen - with Thee In All Thy Coast.

God Said Behold - I Have Given You Every Herb Bearing Seed.

That Is Upon The Face - of all The Earth and every Tree in the.

That Is - The Fruit of a Tree yielding seed.

To You - It Shall Be For Food.

For One Believeth - that he may eat all things.

Another Who Is Wise - or ill eateth herbs.

Neither Shall There Be Eaten Anything - of the flesh.

To Every Animal Of The Earth - to every Fowl of the air to every thing that creepeth upon The Earth wherein there is life

I Have Given Every Green Herb For Food - and it was so.

Out Of The Ground Made God - to Grow Every Tree That Is Pleasant to the sight and good for Food.

Shall Be Food For You - the Green Herbs have I given You all things.

There Should Be No Flesh Saved - for The Elect's sake those days shall be shortened.

Thou Shalt Eat - The Herbs Of The Field !

Eat Ye Every One Of His Vines - and Every One Of His Fig Trees.

In Thy Face - Shalt Thou Eat Bread !

Flesh With The Life Thereof - that is the blood thereof Shall Ye Not Eat.

Where No Oxen Are the crib is clean. Much Increase Is By The Strength of the Ox.

Three Times Thou Shalt Keep A Fast - to Me in the year.

It Shall Be A Statute For Ever - in all Your dwellings throughout Your Generations.

They Shall Not Hunger - nor thirst.

The Increase Thereof Shall Be For Food To Them - That Serve The City.

Thy Rod Of The Flock Of Thine Heritage

In The Jubilees It Shall Go Out - He Shall Return To His Possession.

Then He Shall Go Out In The Years Of Jubilee - Both He and His Children With Him.

Concerning Tithe Of The Herd - Or Of Flock Of Whatsoever.

Passeth Under The Rod - The Tenth Shall Be Holy To God.

Feed Thy Peoples - With Thy Rod The Flock Of Thine Heritage That Dwell Solitarily In The Woods In The Midst Of Carmel Let Them Feed in Bashan and Gilead As In The Days Of Old.

This Shall Be A Sign To Thee

Ye Shall Eat This Year - such things as grow of themselves.

In The Second Year - That Springeth Of The Same

In The Third Year - sow Ye and reap and Plant Vine Yards and eat The Fruits thereof.

Bread - wheat barley grapes olives corn pottage lentiles. Cakes.

The First Of The Firstfruits - of Thy Land.

Thou Shalt Bring Into - The House Of God.

When He Hath Made Plain The Face - Thereof.

Doth He Cast Abroad - The Fitches and

Scatter The Cummin - Cast In The Principal Wheats and

The Appointed Barleys - and The Ries In Their Places.

Now Drink No Wine - Nor Strong Drink Neither Eat Any Unclean Things.

There Shall Be An Handful - Of Corn On The Earth Upon The Top Of The Mountains.

The Fruits Thereof - Shall Shake Like Lebanon.

They Of The City Shall Flourish - Like Grass Of The Earth.

Trees Food - Olive Nuts Fruits Olive Oils for Balms.

Foods - Vegetables Fruits Honey Nuts Almonds Raisins Figs Herbs

Meal Cakes Of Figs - Bunches of Raisins

Butter and Honey Shall He Eat - That He May Know

To Refuse - the evil and Choose The Good.

Salt Is Good - but if the salt have lost his saltness wherewith will Ye season it ? Have Salt in yourselves.

In That Day That A Man - shall nourish a young cow and two sheep. For the abundance of milk that they shall give he shall eat butter for butter and honey shall every one eat that is left in The Land.

When He Hath Made Plain - the face thereof doth he not cast abroad the fitches and scatter the cummin and cast in the principal wheat and the appointed barley and the rie in their place ?

Forest Trees - Ash Cedar Shittah Tree Myrtle the Oil Tree Fir Tree Pine Box Tree Amber Gopher Wood Tree Teil Tree Oak Tree.

I Will Plant In The Wilderness - the Cedar Shittah Tree Myrtle and the Oil Tree.

I Will Set In The Desert - the Fir Tree Pine and Box Tree together

The Glory Of Hebrews Shall Come To Thee - the Fir Tree the Pine Tree and the Box together.

To Beautify The Place Of My Sanctuary - and I Will make The Place of My Feet Glorious.

For The House Of Levi - was budded and brought forth buds - and bloomed blossoms and yielded almonds.

They Shall Plant Vine Yards - and Eat The Fruit of them.

Fill The Face Of - The World With Fruits. To Take Roots.

They Shall Build and Another Inhabit - They Shall Plant and Another Eat.

In The Midst Of The Streets Of The City - and On Either Side Of The River.

Was There The Tree Of Life - That Bare Twelve Manner Of Fruits and Yielded Her Fruits Every Month and

The Leaves Of The Trees - Were For The Healing Of The Nations.

Meal Cakes Of Figs - Bunches Of Raisins Vines and Oil.

Herbs - Myrhh Hyssop Aloes Stacte Onycha Galbanum Frankincense Sweet Cinnamon Sweet Calamus Cassia Myrrh Cummin and Spices

God Said To Moses - take to thee sweet spices stacte and onycha and galbanum These Sweet Spices with pure frankincense of each shall there be a like weight

The Principal Spices The Anointing Oil

Moreover God - spake to Moses saying Take Thou To Thee The Principal Spices of pure myrrh five hundred shekels and Sweet Cinnamon half so much even two hundred and fifty shekels and Sweet Calamus two hundred and fifty shekels of cassia five hundred shekels After The Shekel Of The Sanctuary and of oil olive an hin.

For It Is A Good Thing - That The Heart Be Established With Grace Not with meats.

* When Ye Reap The Harvest - Of Your Lands Thou Shalt Not Wholly Reap The Corners Of Thy Fields.

* Neither Shalt Thou Gather The Gleanings - Of Thy Harvests.

* Thou Shalt Not Glean - Thy Vineyards Neither Shalt Thou Gather Every Grape Of Thy Vineyards.

Thou Shalt Leave Them For The Poor - and The Strangers.

This Shall Be A Sign To Thee

Ye Shall Eat This Year - such as groweth of itself and

The Second Year - that springeth of the same and in

The Third Year - Sow Ye reap and Plant Vineyards and eat the fruit thereof.

The Remnant That Is Escaped - Of The House Of Hebrews Shall Again Take Root Downward and Bear Fruits upward.

For Out Of Jerusalem - Shall Go Forth a Remnant They That Escape Out Of Mount Zion The Zeal Of God Of Hosts Shall Do This.

For The Chief Things - of The Ancient Mountains and

For The Precious Things - of The Lasting Hills and

For The Precious Things Of The Earth - and Fulness Thereof.

For The Good Will - of Him That Dwelt In The Bush.

Let The Blessing Come - upon The Head and Upon The Top Of The Head Of Him That Was Separated From His Brethren.

These Are Ancient Things - these Were The Potters and Those That Dwelt Among Plants and Hedges

There They Dwelt - with The King for His Work.

The Great Pot - pot of pottage the pot eating of the pottage wild vine herbs.

As The Grass Of The Field - and as the green herb as the grass on the house tops.

God Said To Moses - take to thee sweet spices stacte and onycha and Galbanum These Sweet Spices - with pure frankincense of each shall there be a like weight

In The Holy Place - Shalt Thou Cause the Strong Vine to Be Poured To God For a Offering.

Their Hebrew Fathers Said To Them - If it must be so now do this

Take Of The Best Fruits In The Land - in Your Vessels and Carry Down The Man as a Present.

There Should No Flesh Be Saved For The Elect's Sake - those Days Shall Be Shortened.

Behold Ye Fast For Strife - and debate and to smite with the fist of wickedness.

Ye Shall Fast As Ye Do This Day - to Make Your Voice To Be Heard On High.

Is It Such A Fast - that I have chosen? a Day for a Man to afflict his soul ? Is It To Bow Down - his head as a bulrush and To Spread Sackcloth and ashes under him ?

Wilt Thou Call This - a fast and an acceptable day to God?

Is Not This The Fast - that I have chosen ?

To Loose The Bands - of wickedness.

To Undo The Heavy Burdens - and To Let The Oppressed go free and That Ye Break every yoke ?

Is It Not To Deal Thy Bread - to The Hungry and That Thou Bring The Poor that are cast out to Thy House ?

Vegetarian Laws Of God - There went forth a wind from God and brought quails from the sea and let them fall by the camp as it were a day's journey on this side and as it were a day's journey on the other side round about the camp and as it were two cubits high upon the face of the Earth.

The People stood up all that day and all that night and all the next day and they gathered the quails he that gathered least gathered ten homers and they spread them all abroad for themselves round about The Camp.

While the flesh was yet between their teeth ere it was chewed

The Wrath Of God Was Kindled - against the People and God smote the People with a very great plague.

No Meat Warnings - Ye Shall Not eat the blood of NO Manner of flesh.

For The Life Of All Flesh - is the blood thereof whosoever eateth.

Take Heed To Thyself - That Thou Offer Not Thy burnt offerings in every place that Thou seest.

Only Be Sure That Thou Eat Not - the blood for the blood is the Life

Thou Mayest Not Eat - the Life with the flesh.

Thou Shalt Not Eat It - That It May Go Well With Thee - and with Thy Children after Thee.

To What Purpose - is the multitude of your sacrifices to Me ?

Saith God - I am full of the burnt offerings of rams and fat of fed beasts and

I Delight Not - in the blood of bullocks or of lambs or of he goats.

Ye Shall Eat No Manner Of - ox or of sheep or of goat.

The Animal That Dieth Of Itself - and that is torn with Animals may be used

In Any Other Use - but ye shall in no wise eat of it.

For Whosoever Eateth - the Animal of that Men offer an Offering made by Light to God.

Even The Souls That Eateth It - shall be cut off from his People.

Moreover Ye Shall Eat No Manner Of - blood whether it be of fowl or of beast in any of your dwellings.

Whatsoever Soul It Be That Eateth Any Manner Of - blood even that soul shall be cut off from his People.

When Thou Shalt Do That Is Right - in The Sight Of God.

These Are The Feasts and Fasts Of God

Even Holy Convocations - That Ye Shall Proclaim in their Seasons. Concerning - The Feasts Of God.

That Ye Shall Proclaim To Be Holy Convocations -

Even These Are - My Feasts.

Seventh Day Is The Sabbath

Six Days Shall Work Be Done - The Seventh Day is The Sabbath of rest an Holy Convocation Ye Shall Do No Work Therein it is The Sabbath Of God in all Your dwellings.

God's Passover

In The Fourteenth Day Of The First Month - at even is God's Passover.

The Fast Of Unleavened Bread

On The Fifteenth Day Of The Same Month - is The Feast Of Unleavened Bread to God.

God Spake To Moses Saying - Speak to The Children of The Hebrews and say to them

When Ye Be Come Into The Land - that I give to You and Shall reap The Harvest

Thereof Then Ye Shall Bring - A Sheaf Of The Firstfruits.

Of Your Harvest - to The Priest.

He Shall Wave The Sheaf Before God - to be accepted for You on the morrow. After The Sabbath The Priest Shall Wave it.

Ye Shall Offer That Day - when Ye Wave The Sheaf.

Without Blemish Of The First Year - for a Offering to God.

The Offering Thereof Shall Be - two tenth deals of fine gold not mingled with flour and oil. An Offering Made By Light To God.

The Vine Offering - thereof Shall Be the fourth part of an hin.

Ye Shall Eat Unleavened Bread - Nor Parched Corn nor green ears

Until The Selfsame Day - that ye have brought an Offering to God

It Shall Be A Statute For Ever - throughout your generations in all your dwellings.

Seventh Sabbath - Two Wave Loaves

Ye Shall Count To You - from the morrow after The Sabbath from The Day

That Ye Brought - The Sheaf Of The Wave Offering

Seven Sabbaths - Shall Be Complete

Even To The Morrow - after The Seventh Sabbath

Shall Ye Number Fifty Days - and Ye Shall Offer a New Offering to God.

Ye Shall Bring Out Of Your Habitations - two Wave Loaves of two tenth deals

They Shall Be Of Fine Gold - they shall be baken without leaven.

They Are The Firstfruits - to God.

Ye Shall Offer With The Bread - Seven - without blemish of the first year and

They Shall Be For A Offering to God - with their Offering.

Their Offerings - made by Light.

Then Ye Shall Sacrifice For A Sin Offering and

Two Of The First Year - for a Sacrifice of Peace Offerings.

The Priest Shall Wave Them - with The Bread Of The Firstfruits.

For A Wave Offering - Before God.

With The Two They Shall Be Holy To God - for The Priest.

Ye Shall Proclaim On The Selfsame Day - that It May Be an Holy Convocation to You.

Ye Shall Do No Servile Work - therein.

When Ye Reap - The Harvest of Your Land Thou Shalt Not Make Clean Riddance - of the corners of Thy Field when Thou reapest.

Neither Shalt Thou Gather - any gleaning of Thy Harvest

Thou Shalt Leave Them To The Poor - and to The Stranger.

Memorial Of Blowing Of Trumpets

God Spake To Moses Saying - Speak to the Children Of The Hebrews Saying In The Seventh Month On The First Day of the Month

Shall Ye Have A Sabbath - a Memorial of Blowing of Trumpets an Holy Convocation. Ye Shall Do No Servile Work Therein Ye Shall Offer an Offering Made By Light to God. God Spake To Moses Saying Also

A Day Of Atonement

On The Tenth Day Of This Seventh Month - There Shall Be a Day of Atonement It Shall Be an Holy Convocation to you and

Ye Shall Affect Your Souls - and offer an Offering made by Light to God. Ye Shall Do No Work In That Same Day.

For It Is a Day Of Atonement - to make an Atonement for you before God.

For Whatsoever Soul It Be - that shall not be affected in that same day He Shall Be Cut Off from among his People. Whatsoever Soul It Be That Doeth Any Work in that same day The Same Soul Will I Destroy from among his People. Ye Shall Do No Manner of Work

It Shall Be A Statute For Ever - throughout Your Generations in all Your dwellings. It Shall Be To You a Sabbath Of Rest and Ye Shall affect Your Souls

It Is The Food Of The Offering - made by Light to God.

The Sacrifice Of Peace Offering - an Offering made by Light to God

It Shall Be A Perpetual Statute For Your Generations - throughout all Your dwellings.

In The Seventh Month - on the Tenth Day of the Month

Ye Shall Affect Your Souls - and do no work at all Whether It Be One Of Your Own Country or a Stranger that sojourneth among You.

For On That Day Shall The Priest - make an Atonement for you To Cleanse You that Ye may be clean From All Your Sins before God.

It Shall Be a Sabbath Of Rest - to You and Ye Shall affect Your Souls by a Statute For Ever.

The Priest Whom He Shall Anoint - and whom He Shall Consecrate To Minister in The Priest's Office

In His Father's Stead - Shall Make The Atonement and

Shall Put On - The Linen Clothes even The Holy Garments He Shall Make An Atonement - for The Holy Sanctuary and This Shall Be An Everlasting Statute To You To Make An Atonement for The Children Of The Hebrews For All Their Sins once a year. He did as God Commanded Moses.

Your Sabbath

In The Ninth Day Of The Month - at even from even to even Shall Ye Celebrate Your Sabbath.

The Feast Of The Tabernacles

God Spake To Moses Saying - Speak to The Children Of The Hebrews Saying. The Fifteenth Day Of This Seventh Month

Shall Be The Feast Of The Tabernacles - for Seven Days to God.

On The First Day - Shall Be An Holy Convocation Ye Shall Do No servile work therein.

Seven Days Ye Shall Offer - an Offering made by Light to God

On The Eighth Day Shall Be An Holy Convocation - to you and Ye Shall Offer an Offering made by Light to God

It Is A Solemn Assembly - and Ye Shall do no servile work therein.

These Are The Feasts Of God - that Ye Shall proclaim to be Holy Convocations To Offer An Offering - made by Light to God

A Sacrifice and Drink Offerings - every thing upon His Day

Beside The Sabbaths Of God - and beside Your Gifts and beside all Your Vows Beside All Your Freewill Offerings that Ye give to God.

The Feast Of The Fruit Of The Land

Also In The Fifteenth Day Of The Seventh Month.

When Ye Have Gathered In - The Fruit Of The Land Ye Shall Keep - A Feast To God Seven Days

On The First Day Shall Be A Sabbath - and

On The Eighth Day - Shall Be a Sabbath.

Ye Shall Take You - on The First Day The Boughs Of Goodly Trees branches of Palm Trees and the boughs of thick Trees and Willows Of The Brook and Ye Shall rejoice before God Seven Days.

Ye Shall Keep It A Feast To God - Seven Days in the Year.

It Shall Be A Statute For Ever - in Your Generations Ye Shall Celebrate It in the Seventh Month.

Ye Shall Dwell In Booths - Seven Days. All That Are Hebrew Sites born Shall dwell in Booths. That Your Generations May Know That I Made The Children of Hebrews. To Dwell In Booths When I Brought Them Out of The Land of Egypt.

Fast Of Unleavened Bread - Children Of Hebrews were present at Feast Of Unleavened Bread Seven Days with great gladness.

Thou Shalt Keep The Feast Of Unleavened Bread - Thou Shalt eat unleavened bread Seven Days

Twice In The Year - Shall All Your Men and Children. Appear Before God Of Hebrews.

Thou Shalt Keep The Fast - of Unleavened Bread.

As I Commanded Thee - In The Time Appointed of the Month Abib

For In It Thou Camest - out from Egypt and none shall appear before Me empty.

Three Times Thou Shalt Keep - a fast to Me in the Year.

Thou Shalt Not Offer - blood of sacrifice with leavened bread.

Neither Shall The Sacrifice - remain until The Morning.

The Feast Of Harvest - The Firstfruits of Thy Labours

That Thou Hast Sown - in The Field and

The Feast Of Ingathering - that is in the end of the Year

When Thou Hast Gathered In - Thy Labours out of The Field.

The First Of The Firstfruits Of Thy Land - Thou Shalt Bring into The House Of God.

Thou Shalt Observe - The Feast Of Weeks Of The Firstfruits.

The Feast Of The Wheat Harvest

The Feast Of The Ingathering - at The Year's end.

Shalt Make The Hills - as chaff.

Thou Shalt Not - seethe a kid in his Mother's milk.

I Will Open Rivers - In High Places The Fountains in the midst of The Valleys

I Will Make The Wilderness - a pool of water the dry land springs of water. I Will Plant In The Wilderness the Cedar the Shittah Tree the Myrtle the Oil Tree. I Will Set In The Desert the Fir Tree and the Pine and the Box Tree together.

The Glory Of Hebrews Shall Come To Thee - the Fir Tree the Pine Tree and the Box Together To Beautify The Place Of My Sanctuary and I Will Make The Place Of My Feet Glorious.

They Shall Plant Vine Yards - and eat the Fruit of them.

They Shall Build and Another Inhabit - They Shall Plant and another eat.

The Seventh Year Thou Shalt - let it rest and lie still

That The Poor Of Thy People May Eat - what they leave The Animals of The Field shall eat. In Like Manner Thou Shalt deal with Thy Vineyard and with Thy Oliveyard.

Six Years Thou Shalt Sow Thy Land - and shalt gather in The Fruits thereof

If Ye Walk in My Statutes

and Keep My Commandments and Do Them

Then I Will Give You Rain In Due Season - The Land Shall Yield her increase The Trees of The Field Shall Yield their Fruit.

Your Threshing - Shall Reach to The Vintage.

The Vintage - Shall Reach to The Sowing Time.

Ye Dwell In Them Of The Vineyards - and Oliveyards

That Ye Planted Not - do Ye eat.

This Shall Be a Sign To Thee - Ye Shall eat this Year such things as grow of themselves

In The Second Year That Springeth - of the same in the Third Year sow Ye and reap and Plant Vine Yards and eat the Fruits thereof.

They Were As The Grass of the Field - as the green herb as the grass on the house tops As Corn Blasted Before it be grown up.

Like A Clear Heat Upon Herbs and Like A Cloud Of Dew - in the heat of harvest. For Afore The Harvest when The Bud is Perfect and The Sour Grape Is Ripening In The Flower He Shall both cut off the sprigs With Pruning Hooks and Take Away and not cut down the branches. They Shall Be Left Together to the fowls of The Mountains and To The Animals Of The Earth and the fowls shall summer upon them and All The Animals Of The Earth shall winter upon them.

Hearken Diligently To Me - and Eat Ye That Is Good and Let Your Soul Delight itself in fatness.

That They May See - and Know and Consider and

Understand Together That - The Hand Of God Hath Done This and

The Holy One Of Hebrews - Hath Created it.

All The Tithe - Of The Land - Whether Of

The Seed Of - The Land or

Of The Fruits Of - The Trees Is God's.

It Is Holy - To God.

When Ye Shall Come Into The Land - and Shall Have Planted All Manner Of Trees For Food Then Ye Shall Count The Fruit Thereof.

As Three Years Shall It Be - as to You It Shall Not Be Eaten Of.

In The Fourth Year - all the Fruit Thereof Shall Be Holy To Praise God Withal.

In The Fifth Year Shall Ye Eat Of The Fruit - thereof that it may yield to you the increase thereof.

In - meter yard in weight or in measure.

Just Balances Just Weights - a Just Ephah and a Just Hin Shall Ye Have.

For As The Days Of A Tree Are The Days Of My People

Ye Shall Eat Your Bread To The Full - and dwell in Your Land safely.

Note: A Strictly Vegetarian Event - No Killing Animals Humans or Giants. ie: Unite - ie: enemy is alien gods

Note: Original Seed Stocks and unpolluted Organic Food Stocks are required - for storage and plantations of after the famine created by cross fertilisations of plantlife by current infertile cross pollinations of all plantlife out of control sort of officially reported a while ago by Dupont the company that created that to happen. Reported being out of control many years ago. Late Report.

Do Not Drink Wine Nor Strong Drink

God Spake To Aaron Saying - Do Not Drink wine nor strong drink.

Thou Nor Thy Sons With Thee - When Ye Go Into

The Tabernacle Of The Congregation - Lest Ye Die.

Be Ye Clean That Bear The Vessels Of God

all Therefore Keep My Statutes and My Judgments

Ye Shall Keep My Statutes and Do Them

Sin Offerings Trespass Offerings Consecrations Peace Offerings Sacrifice Offerings The Offerings

This Shall Be A Statute For Ever - To Them Throughout Their Generations.

Breach For Breach Eye For Eye Tooth For Tooth

That They Might Observe His Statutes - and Keep His Laws.

This Shall Be A Statute For Ever - To You That

Hear O Hebrews - The Statutes and Judgments.

That I Speak - In Your Ears This Day.

That Ye May Learn Them - and Keep and Do Them.

It Shall Be a Sabbath Of Rest - To You and Ye Shall Affect Your Souls By A Statute For Ever.

If A Soul Shall Sin - Through Ignorance.

Against Any Of - The Commandments Of God.

Also Thou Shalt Not Oppress - A Stranger

For Ye Know - The Heart Of A Stranger Seeing

Ye Were Strangers - In The Land Of Egypt.

Neither Shalt Thou Speak - In A Cause To Decline After Many To Wrest Judgment.

Neither Shalt Thou Countenance A Poor Man - In His Cause.

If Thou Meet Thine Enemy's - Ox Or His Ass Going Astray

Thou Shalt Surely - Bring It Back To Him Again.

If Thou See The Ass Of Him - That Hateth Thee Lying Under His Burden and

Wouldest Forbear To Help Him - Thou Shalt Surely Help With him.

Thou Shalt Not Wrest The Judgment of Thy Poor - in His Cause.

Keep Thee Far - From a False Matter and

The Innocent and Righteous - Slay Thou Not.

For I - Will Not Justify the wicked.

Thou Shalt Take No Gift - For The Gift Blindeth The Wise and

Perverteth The Words - Of The Righteous.

When A Ruler Hath Sinned - and Done Somewhat Through Ignorance

Against Any - Of The Commandments Of God

Concerning Things That Should Not Be Done - and Is Guilty

Or If His Sin Wherein He Hath Sinned - Come To His Knowledge

He Shall Bring His Offering - He Shall Lay His Hand Upon The Head.

In The Place Where They Offer - Before God It Is A Sin Offering.

If Any One Of The Common People Sin - Through Ignorance

While He Doeth Somewhat - Against Any of The Commandments Of God

Concerning Things That Ought Not To Be Done - and Be Guilty

Or If His Sin That He Hath Sinned - Come To His Knowledge

Then He Shall Bring His Offering - For His Sin That He Hath Sinned.

He Shall Lay His Hand Upon The Head - Of The Sin Offering In The Place Of The Offering.

If He Bring A Lamb - For A Sin Offering He Shall Bring A Female Without Blemish.

Atonement For His Sin - that he hath committed and it shall be forgiven him.

if A Soul Sin and Hear The Voice Of Swearing - and is a witness whether he hath seen or known of it

If He Do Not Utter It - then he shall bear his iniquity.

Or If A Soul Touch Any Unclean Thing - whether it be a carcase of an unclean beast or a carcase

Of Unclean Cattle - or the carcase of unclean creeping things and

If It Be Hidden From Him - he also shall be unclean and guilty.

Or If He Touch The Uncleanness Of Man - whatsoever uncleanness it be.

That A Man Shall Be Defiled Withal - and it be hid from him when he knoweth of it then he shall be guilty.

Or If A Soul Swear - pronouncing with his lips to do evil to the good

Whatsoever It Be That a Man Shall Pronounce - With An Oath and

It Be Hid From Him - When He knoweth - Of It

Then He Shall Be Guilty - in one of these.

It Shall Be When He Shall Be Guilty - in one of these things

That He Shall Confess - that he hath sinned in that thing

He Shall Bring - his Trespass Offering To God

For His Sin That He Hath Sinned - a female or a kid for a sin offering and

The Priest Shall Make An Atonement - for him concerning his sin.

For His Trespass That He Hath Committed - Two Shekels Of Silver To God.

If He Be Not Able To Bring - Shekels Of Silver.

One For A Sin Offering - he Shall Bring To The Priest.

He Shall Offer - The Second Shekels Of Silver For A Offering.

According To - The Manner and The Priest

Shall Make An Atonement For Him - For his Sin That He Hath Sinned and It Shall Be Forgiven him.

Shall Bring For His Offering - The Tenth Part Of An Ephah Of Fine Gold For A Sin Offering.

He Shall Put No Oil - Upon It.

Neither Shall He Put Any Frankincense Thereon - For It Is A Sin Offering.

Then Shall He Bring Shekels Of Silver - To The Priest and The Priest Shall Take his Handful Of It Even.

A Memorial Thereof - On The Altar According To The Offerings.

Made By Light To God - It Is A Sin Offering.

The Priests Shall Make An Atonement For Him - As Touching his Sin That he Hath Sinned In One Of These and

It Shall Be Forgiven - him and The Remnant Shall Be The Priest's As A Offering.

God Spake To Moses Saying - If A Soul Commit A Trespass and Sin Through Ignorance.

In The Holy Things Of God - Then he Shall Bring For his Trespass To God

With Thy Estimation - By Shekels Of Silver.

After The Shekel Of The Sanctuary - For A Trespass Offering.

He Shall Make Amends - For The Harm That he Hath Done.

In The Holy Thing - and Shall Add The Fifth Part Thereto and Give It To The Priest and

The Priest Shall Make an Atonement - For him

With The Shekels Of Silver of The Trespass Offering - and It Shall Be Forgiven him.

If A Soul Sin - and Commit Any Of These Things

That Are Forbidden To Be Done - By The Commandments Of God

Though He Wist It Not - Yet Is he Guilty and Shall Bear his Iniquity.

He Shall Bring For A Trespass Offering To The Priest - The Priest Shall Make An Atonement For him.

Concerning His Ignorance - Wherein He Erred and Wist It Not and It Shall Be Forgiven him.

It Is A Trespass Offering - he Hath Certainly Trespassed Against God.

God Spake To Moses Saying - If A Soul Sin and Commit A Trespass Against God and

Lie To His Neighbour - In That Was Delivered him To Keep Or In Fellowship.

Or In A Thing Taken Away - By Violence Or Hath Deceived his Neighbour.

Or Have Found That Was Lost and Lieth - Concerning It and

Sweareth Falsely - In Any Of All These That A Man Doeth Sinning Therein.

Then It Shall Be Because He Hath Sinned - and Is Guilty That

He Shall Restore - That He Took Violently Away Or

The Thing - That he Hath Deceitfully Gotten Or That Was Delivered him To Keep.

Or The Lost Thing - That he Found.

Or All That - About That He Hath Sworn Falsely

He Shall Even Restore It - in The Principal and

Shall Add The Fifth Part - More Thereto and Give It To Him.

To Whom It Appertaineth - In The Day Of His Trespass Offering.

He Shall Bring - his Trespass Offering To God

A Ram - Without Blemish Out Of The Flock.

With Thy Estimation Of Shekels of Silver - For A Trespass Offering To The Priest.

The Priest Shall Make An Atonement - For him Before God and

It Shall Not Be Forgiven Him For Any Thing - Of All That he Hath Done In Trespassing Therein.

This Is The Law Of The Offering

Concerning The Offerings Of God - Made By Light.

This Is The Law Of The Sin Offering - In The Place Where The Offering Is.

Trespass Offering - As The Sin Offering Is So Is

The Trespass Offering - There Is One Law For them

This Is The Law Of The Sacrifice Of Peace Offerings - That he Shall Offer To God.

God Spake To Moses Saying - Speak To The Children Of The Hebrews Saying

He That Offereth - The Sacrifice For Peace Offerings To God.

Shall Bring His Oblation To God - Of The Sacrifice For Peace Offerings.

His Own Hands Shall Bring The Offerings For God - Made By Light

It Shall Be He Bring - May Be Waved For A Wave Offering Before God.

The Priest Shall Be Upon The Altar - but Shall Be Aaron's and his sons'.

The Right Shoulder - Shall Ye Give To The Priest

For An Heave Offering Of

The Sacrifices - Of Your Peace Offerings.

He Among Sons Of Aaron - That Offereth For Peace Offerings.

Shall Have The Right Shoulder - For his Part.

For The Wave - and The Heave.

Should Have I - Taken Of The Children Of The Hebrews.

This Is The Law Of The Offerings Of

Sin Offerings Trespass Offerings Consecrations Peace Offerings Of The Sacrifice

That God Commanded Moses - On The Mount In The Day.

That He Commanded The Children Of The Hebrews - To Offer Their Oblations To God In The Wilderness.

God Spake To Moses Saying - Take Aaron and His Sons With Him.

The Garments and The Anointing Oil - For The Sin Offering and A Basket Of Unleavened Bread.

Gather Thou - All The Congregation Together.

To The Door - Of The Tabernacle Of The Congregation.

Moses Did As God Commanded Him - and The Assembly Was Gathered Together.

To The Door - Of The Tabernacle Of The Congregation.

Moses Said To - The Congregation.

This Is The Thing - That God Commanded To Be Done.

Moses Brought Aaron - and His Sons and Washed Them With Water.

He Put Upon Him The Coat - and Girded Him With

The Girdle and Clothed Him - With The Robe and

Put The Ephod Upon Him - He Girded Him With

The Curious Girdle Of The Ephod - and Bound It To Him Therewith.

He Put The Breastplate - Upon Him Also

He Put In The Breastplate - The Urim and The Thummim.

He Put The Mitre - Upon His Head Also Upon The Mitre Even Upon His Forefront.

Did He Put The Golden Plate - The Holy Crown As God Commanded Moses.

Moses Took - The Anointing Oil and

Anointed The Tabernacle - and All That Was Therein and Sanctified Them.

He Sprinkled Thereof Upon The Altar - Seven Times and Anointed The Altar and

All His Vessels - Both The Laver and His Foot To Sanctify them.

He Poured Of The Anointing Oil - Upon Aaron's Head and Anointed Him To Sanctify Him.

Moses Brought Aaron's Sons - Put Coats Upon Them and Girded Them With Girdles and

Put Bonnets Upon Them As God Commanded Moses.

He Brought The Sin Offering - Aaron and His Sons Laid Their Hands Upon The Head For The Sin Offering.

He and Moses Took and Put It - Upon The Horn Of The Altar Round About.

With His Finger Purified The Altar - and Poured At The Bottom Of The Altar and

Sanctified It - To Make Reconciliation Upon It.

Moses Illuminated - Upon The Altar.

He Illuminated With Light - Without The Camp As God Commanded Moses.

He Brought Offerings - and Aaron and His Sons Laid Their Hands Upon Their Head.

He and Moses - Upon The Altar Round About.

Out Of The Basket Of Unleavened Bread - That Was Before God

He Took One Unleavened Cake - and A Cake Of Bread and

One Wafer - and Put Them Upon The Right Shoulder.

He Put All - Upon Aaron's Hands and Upon His Sons' Hands and

Waved Them - For A Wave Offering Before God.

Moses Took Them From Off Their Hands - and Them On The Altar.

Upon The Offering - They Were Consecrations Offerings Made By Light To God.

Moses Took and Waved It - For A Wave Offering Before God

For Consecration It Was Moses' Part - As God Commanded Moses.

Moses Took Of The Anointing Oil - That Was Upon The Altar and

Upon Aaron and Upon His Garments - and Upon His Sons and Upon His Sons' Garments.

With Him and Sanctified Aaron - and His Garments and His Sons and His Sons' Garments With Him.

Moses Said To Aaron - and To His Sons At The Door Of The Tabernacle Of The Congregation and

There With The Bread - That Is In The Basket Of Consecrations As I Commanded

Saying Aaron - and His Sons Shall Eat It.

That Remaineth Of The Bread - Shall Ye Burn With Fire.

Ye Shall Not Go Out Of The Door - Of The Tabernacle Of The Congregation

In Seven Days - Until The Days Of Your Consecration Be At An End

For Seven Days - Shall He Consecrate You.

As He Hath Done This Day So God Hath Commanded - To Do To Make An Atonement For You.

Therefore Shall Ye Abide At The Door - Of The Tabernacle Of The Congregation

Day and Night Seven Days - and Keep The Charge Of God.

That Ye Die Not - For So I Am Has Commanded.

So Aaron and His Sons Did All Things That God Commanded - By The Hand Of Moses.

On The Eighth Day - That Moses Called Aaron and His Sons.

The Elders Of Hebrews Said To Aaron - Take Thee A Sin Offering A Offering.

Without Blemish - and Offer Before God.

To The Children Of The Hebrews - Thou Shalt Speak Saying

Take Ye - A Kid Goat For A Sin Offering and A Calf and A Lamb.

Both Of The First Year - Without Blemish For A Offering.

Also A Bullock and A Ram - For Peace Offerings To God and

A Offering - Mingled With Water For Today God Will Appear To You.

They Brought That Moses Commanded - Before The Tabernacle Of The Congregation and

All The Congregation - Drew Near and Stood Before God.

Moses Said - This Is The Thing That God Commanded

That Ye Should Do - and The Glory Of God Shall Appear To You.

Moses Said To Aaron - Go To The Altar and Offer Thy Sin Offering

Thy Offering and Make An Atonement - For Thyself and For The Peoples and

Offer The Offering Of The Peoples - and

Make An Atonement For Them - As God Commanded.

Aaron Therefore Went To The Altar - and Of The Sin Offering That Was For Himself.

The Sons Of Aaron Brought To Him - and He Dipped His Finger and

Put Upon The Horn Of The Altar - and Poured At The Bottom Of The Altar.

For A Wave Offering Before God - As Moses Commanded.

Aaron Lifted Up His Hand - Toward The People and Blessed Them.

Came Down From Offering - Of The Sin Offering and The Peace Offerings.

Moses and Aaron - Went Into The Tabernacle Of The Congregation and Came Out and Blessed The Peoples and

The Glory Of God - Appeared To All The Peoples.

There Came a Light - Out From Before God and Consumed Upon The Altar.

The Offering - When All The People Saw They Shouted and Fell On Their Faces.

Nadab and Abihu Sons Of Aaron - Took Either Of Them His Censer.

Put Fire Therein - and Put Incense Thereon and

Offered Strange Fire Before God - That He Commanded Them Not.

There Went Out Fire From God - and Devoured Them and They Died Before God.

Then Moses Said To Aaron - This is it That God Spake Saying

I Will Be Sanctified In Them - That Come Nigh Me and Before All The People I Will Be Glorified.

Aaron Held His Peace.

Moses Called Mishael and Elzaphan - The Sons Of Uzziel The Uncle Of Aaron Said To Them.

Come Near Carry Your Brethren - From Before The Sanctuary Out Of The Camp.

So They Went Near - and Carried Them In Their Coats Out Of The Camp As Moses Had Said.

Moses Said To Aaron - and To Eleazar and To Ithamar His Sons

Uncover Not - Your Heads

Neither Rend Your Clothes - Lest Ye Die and

Lest Wrath - Come Upon All The People But

Let Your Brethren - The Whole House Of Hebrews

Bewail The Burnings - That gods Hath Kindled.

Ye Shall Not Go Out From - The Door Of The Tabernacle Of The Congregation

Lest Ye Die. For The Anointing Oil Of God Is Upon You.

Moses Diligently Sought - The Goat Of The Sin Offering and

Behold It Was Burnt - He Was Angry With Eleazar and Ithamar The Sons Of Aaron That Were Left Alive Saying.

Wherefore Have Ye Eaten The Sin Offering - In The Holy Place Seeing It Is Most Holy.

God Hath Given It You To Bear - The Iniquity Of The Congregation.

To Make Atonement - For Them Before God ?

Behold - The Blood Of It Was Not Brought In Within The Holy Place

Ye Should Indeed Not Have Eaten It - In The Holy Place As I Commanded.

When Ye Go Into The Tabernacle Of The Congregation

God Spake To Aaron Saying - Do Not Drink Wine Nor Strong Drink

Thou Nor - Thy Sons With Thee.

When Ye Go Into - The Tabernacle Of The Congregation.

Lest Ye Die - It Shall Be A Statute For Ever Throughout Your Generations.

The Souls - That Eateth Of The Flesh.

Of The Sacrifice Of Peace Offerings - That Pertain To God.

Having His Uncleanness Upon Him - Even That Soul Shall Be Cut Off From his People.

Moreover The Souls That Shall - Touch Any Unclean Thing As The Uncleanness Of Man Or

Any Unclean Beast - Or Any Abominable Unclean Thing and Eat Of The Flesh.

Of The Sacrifice Of Peace Offerings - That Pertain To God Even That Soul Shall Be Cut Off From His Peoples.

God Spake To Moses Saying - Speak To The Children Of The Hebrews Saying

Ye Shall Eat No Manner Of - Ox Or Of Sheep Or Of Goat.

The Animal That Dieth Of Itself - and That Is Torn With Animals May Be Used

In Any Other Use - But Ye Shall In No Wise Eat Of it.

For Whosoever Eateth - The Animal Of That Men Offer An Offering Made By Light To God.

Even The Souls That Eateth It - Shall Be Cut Off From His Peoples.

Moreover Ye Shall Eat No Manner Of - Blood Whether It Be Of Fowl Or Of Beast In Any Of Your Dwellings.

Whatsoever Soul It Be That Eateth Any Manner Of - Blood Even That Soul Shall Be Cut Off From His Peoples.

Aaron Said To Moses - Behold This Day Have They Offered Their Sin Offering and

Their Offering Before God - and Such Things Have Befallen Me.

If I Had Eaten The Sin Offering Today - Should It Have Been Accepted In The Sight Of God ?

When Moses Heard That - He Was Content.

They Did According To - The Word Of Moses.

It Shall Be a Sabbath Of Rest - To You and Ye Shall Affect Your Souls By A Statute For Ever.

After The Event

This Is The Law Of The Animals - and

That Ye May Put Difference Between - Holy and Un Holy and

Between - Unclean and Clean.

God Spake To Moses and Aaron Saying - Speak To The Children Of The Hebrews Saying

These Are Animals - That Ye Shall Not Eat Among All The Animals That Are On The Earth.

To Make A Difference Between - Unclean and Clean and Between Animals That May Not Be Eaten.

Of Every Creature That Creepeth - Upon The Earth.

Of Their Flesh Shall Ye Not Eat - and Their Carcase Shall Ye Not Touch They Are Unclean To You.

Of The Fowls and Of Every Living Creature That Moveth - In The Waters and

These Shall Ye Eat - Of All That Are In The Waters Whatsoever Hath Fins and

Scales In The Waters - In The Seas and In The Rivers Them Shall Ye Eat.

All That Have Not Fins and Scales - In The Seas and In The Rivers Of All That Move In The Waters and

Of Any Living Thing - That Is In The Waters They Shall Be An Abomination To You.

They Shall Be Even - An Abomination.

To You Ye Shall Not Eat - Of Their Flesh But

All Fowls - That Creep Going Upon All Four Shall Be An Abomination To You.

Yet These May Ye Not Eat Of Every Flying Creeping Thing - That Goeth Upon All Four That Have Legs.

Above Their Feet - To Leap Withal Upon The Earth

For These Ye Shall Be Unclean - Whosoever Toucheth The Carcase Of Them Shall Be Unclean Until The Even.

Whosoever Beareth - Ought Of The Carcase Of Them Shall Wash His Clothes and Be Unclean Until The Even.

The Carcases Of Every Animal Are Unclean To You - Every One That Toucheth Them Shall Be Unclean.

Whatsoever Goeth Upon His Paws - Among All Manner Of Animals That Go On All Four.

Those Are Unclean To You - Whoso Toucheth Their Carcase Shall Be Unclean Until The Even.

He That Beareth The Carcase - Of Them Shall Wash his Clothes and

Be Unclean - Until The Even They Are Unclean To You.

These Shall Be Unclean - To You Among The Creeping Things That Creep Upon The Earth.

These Are Unclean To You Among All That Creep - Whosoever Doth Touch Them.

When They Be Dead - Shall Be Unclean Until The Even.

Upon Whatsoever Any Of Them - When They Are Dead Doth Fall It Shall Be Unclean.

Whether It Be - Any Vessel Of Wood Or Raiment Or Skin Or Sack.

Whatsoever Vessel It Be - Wherein Any Work Is Done It Must Be Put Into Water and

It Shall Be Unclean - Until The Even So It Shall Be Cleansed.

Every Earthen Vessel - Where Into Any Of Them Falleth Whatsoever.

Is In It Shall Be Unclean - and Ye Shall Break It.

Of All Food That Be Eaten - That On That Such Water Cometh Shall Be Unclean and

All Drink That Be Drunk - In Every Such Vessel Shall Be Unclean.

Every Thing Whereupon - Any Part Of Their Carcase Falleth Shall Be Unclean.

Whether It Be - Oven Or Ranges For Pots They Shall Be Broken Down For They Are Unclean and

Shall Be Unclean - To You.

Nevertheless A Fountain Or Pit - Wherein There Is Plenty Of Water Shall Be Clean But

That Toucheth The Carcase - Shall Be Unclean.

If Any Part - Of Their Carcase Fall Upon Any Sowing Seed That Is To Be Sown It Shall Be Unclean.

if Any Water Be Put Upon The Seed - and Any Part Of Their Carcase Fall Thereon It Shall Be Unclean To You.

If Any Animal - That Ye Die he That Toucheth The Carcase Thereof Shall Be Unclean Until The Event.

He That Eateth Of - The Carcase Of It Shall Wash His Clothes and Be Unclean Until The Event.

He Also That Beareth - The Carcase Of It Shall Wash His Clothes and Be Unclean Until The Event.

Every Creeping Thing - That Creepeth Upon The Earth Shall Be An Abomination it Shall Not Be Eaten.

Whatsoever Goeth Upon The Belly - and Whatsoever Goeth Upon All Four Or

Whatsoever Hath More Feet - Among All Creeping Things That Creep Upon The Earth Them.

Ye Shall Not Eat - For They Are An Abomination.

Ye Shall Not Make Yourselves Abominable - With Any Creeping Thing That Creepeth.

Neither Shall Ye Defile Yourselves - With Any Manner Of Creeping Thing That Creepeth Upon The Earth.

Neither Shall Ye Make Yourselves Unclean - With Them That Ye Should Be Defiled Thereby. For I Am God.

Ye Shall Therefore Sanctify Yourselves - and Ye Shall Be Holy For I Am Holy.

For I Am God - That Bringeth You Up Out Of The Land Of Egypt To Be Your God.

Ye Shall Therefore - Be Holy For I Am Holy.

The Statutes - The Judgements - The Law Of Leprosy - The Commandments - The Offerings - The Ordinances - The Law Of Animals - Levite Curses