The Threshing Floor

The Threshing Floors - Threshing Floors require: Threshing instruments and Other Instruments of Wood.

Thresh: move violently about discuss exhaustively arrive at Truth by repeated Trial.

Threshold: a plank or stone forming bottom of a doorway point of entry limit below that stimulus causes no reaction.

The Threshing Floor of David

David said To buy The Threshing Floor of thee to build an Altar to God.

That the plague may be stayed - from The People.

David bought The Threshing Floor - and the oxen for fifty shekels of silver.

David built there an altar to God and offered burnt offerings of incense and Peace offerings.

Araunah said to David Let My King Take - and offer up what seemeth good to Him

Behold here be threshing instruments and other instruments of wood.

The Threshing Floor - of Araunah

Gad came that day to David - and said to him Go up rear an altar to God in The Threshing Floor of Araunah the Jebusite. David according to the saying of Gad went up as God commanded.

Joseph fell upon His Father's face - and wept upon Him and kissed Him.

Joseph Commanded His Servants The Physicians - to embalm his father and the physicians embalmed Hebrews.
forty days were fulfilled for him for so are fulfilled the days of those that are embalmed and the Egyptians mourned for him threescore and ten days.

When the days of his mourning were past - Joseph spake to the House of Pharaoh saying If now I have found grace in your eyes speak I pray you in the ears of Pharaoh saying My father made me swear saying Lo I die in my grave that I have digged for me in the land of Canaan there shalt thou bury me.

With The Knowledge of The Songregation - that

All The Congregation and The Songregation Shall Not Offer a burnt offering to a Sweet Savour to God with his herbs offering and his Peace offering.

The Priest Shall Make an Atonement For All The Congregation of The Children of Hebrews

It shall be forgiven of them for it is ignorance - and they shall bring their offering a sacrifice made by fire to God and their sin offering before God for their ignorance

It shall be forgiven - all The Congregation of The Children of Hebrews and The Stranger that so journeth among You seeing all the Peoples were in ignorance.

if any soul sin through ignorance - then he shall bring a she of the first year for a Peace offering.

The Priest shall make an Atonement for the soul - that sinneth ignorantly when he sinneth by ignorance before God to make an Atonement for him and it shall be forgiven him.

Ye Shall Have One Law - for him that sinneth through ignorance both for him that is born among The Children of Hebrews and for The Stranger that so journeth among them the soul that doeth ought presumptuously whether He be born in The Land or a Stranger the same aproacheth.

God and that soul shall be cut off from among his People - because he Hath Not despised The Word of God and Hath Not broken His Commandments that soul shall not utterly be cut off

Iniquity - shall be upon Him.

While The Children of Israel were in the wilderness - they found a Man that gathered sticks upon the sabbath day.

They that found him - gathering sticks - brought him to Moses and Aaron and to all The Congregation.

They put him in ward - because it was not declared what should be done to him.

God said to Moses - The Man shall be surely be put to death.

All The Congregation - stoned him with stones Him without the camp.

All The Congregation - brought Him without the camp and stoned him with stones and he died.

Moses. God spake to Moses saying - Speak to the Children of Israel and bid them that they make them fringes in the borders of their garments throughout their generations and that they put upon the fringe of the borders a ribband of blue it shall be to you for a fringe that ye may look upon it and

Remember - All The Commandments of God - and Do Them.

That Ye Seek not after your own heart - and your own eyes after that ye use to go a whoring

That Ye May Remember and Do All My Commandments - and be to God.

I am Your God that brought you out of the land of Egypt - to be God I am God.

God said to Aaron - thou and thy sons and thy Father's House with thee shall bear the iniquity of The Sanctuary and thou and thy sons with thee shall bear the iniquity of your Priesthood.

Thy brethren - also of the tribe of Levi the tribe of thy father bring thou with thee that they may be joined to thee and Minister to thee but thou and thy sons with thee shall Minister before The Tabernacle of Witness.

They Shall Keep Thy Charge - and The Charge of All The Tabernacle

Only they then shall not come at night

The Vessels of The Sanctuary - and The Altar that neither they nor ye die.

They Shall Be Joined to Thee - and

Keep The Charge of The Tabernacle of The Congregation for All The Service of The Tabernacle

and the strangers shall not come at night to you.

Ye Shall Keep The Charge of The Sanctuary and The Charge of The Altar

That There Be No Wrath any more upon The Children of Hebrews

Behold - I have taken your brethren the Levites from among The Children of Hebrews to you they are given as a gift for God to do The Service of The Tabernacle of The Congregation.

Therefore thou and thy sons - with thee shall keep your Priest's Office for everything of The Altar and within the vail and ye shall serve.

I Have Given Your Priest's Office to You - as a service of gift

and the strangers that cometh at night shall be put to death.

God spake to Aaron Behold - I also have given thee

The Charge of My Heave Offerings - of all the hallowed things of The Children of The Hebrews

to thee have I given - them by reason of The Anointing and to thy sons by an Ordinance for ever.

This Shall Be Thine of The Most Holy Things - Reserved From the fire every Oblation of theirs every meat offering of theirs and every sin offering of theirs and every trespass offering of theirs that they shall render to Me shall be Most Holy for thee and for thy sons. ie: No killing Animal vegetarian Peace offerings Only

In The Most Holy Place Shalt Thou Eat - it every male shall eat it it shall be Holy to thee.

This Is Thine The Heave Offering - of their gift - with all the wave offerings of The Children of Hebrews .

I have given them to thee - and to thy sons and to thy daughters with thee by a statute for ever every One that is clean in Thy House shall eat of it.

All The Best Of - the oil - and all the best of the vine and of the wheat the firstfruits of them that they shall offer to God them have I given thee.

Whatsoever Is First Ripe In The Land - that they shall bring to God shall be thine every One that is clean in Thine House shall eat of it. Every thing devoted to in Hebrews shall be thine.

Every thing that openeth The Matrix - in all flesh that they bring to God whether it be of Men or beasts shall be thine

Nevertheless - the firstborn of Man shalt thou surely redeem and firstling of unclean beasts shalt thou redeem.

Those that are to be redeemed from a month old - shalt thou redeem according to thine estimation for the money of five shekels after The Shekel of The Sanctuary that is twenty gerahs.

Firstling - of a cow or the firstling of a sheep or the firstling of a goat thou shalt redeem They Are Holy:

Thou Shalt Not sprinkle their blood upon The Altar and Shalt Not burn their fat for an offering made.

By light - for a Savour to God.

The flesh of them - shall be thine - as the wave beast and as the right shoulder are thine.

All The Heave Offerings of The Holy Things That The Children of Hebrews Offer to God

Have I given thee - and thy sons and thy daughters with thee by a statute for ever

It Is a Covenant of Salt - for ever before God to thee and to thy seed with thee.

God spake to Aaron - thou shalt have no inheritance in Their Land neither shalt thou have any part among them I am thy part and thine inheritance among The Children of Hebrews.

Behold - I have given the Children of Levi all the tenth in Israel for an inheritance for Their Service

That They Serve Even The Service of The Tabernacle of The Congregation

Neither must The Children of Hebrews henceforth come nigh The Tabernacle of The Congregation

Lest they bear sin and die.

The Levites Shall Do The Service of The Tabernacle of The Congregation and they shall bear their iniquity it shall be a statute for ever throughout your generations that among The Children of Hebrews. They have no inheritance.

The tithes of the Children of Hebrews - that they offer as an Heave Offering to God.

I have given to the Levites to inherit.

Therefore I have said to them among the Children of Hebrews they shall have no inheritance.

God spake to Moses saying - Thus speak to the Levites and say to them

When Ye Take of The Children of Hebrews - the tithes - that I have given you from them for your inheritance then ye shall offer up an heave offering of it for God even a tenth part of the tithe.
this your heave offering shall be reckoned to you as though it were the corn of the threshingfloor, and as the fulness of the winepress.

Note: tithe - tax of one tenth - tenth part of annual produce of land or labour taken from support of Clergy and Church.

Thus Ye Also Shall Offer an Heave Offering to God - of all your tithes that ye receive of The Children of Israel and ye shall give thereof God's Heave Offering to Aaron the Priest.

Out of all your gifts - ye shall offer every Heave Offering of God of all the best thereof even the Hallowed part thereof out of it.

Therefore thou shalt say to them -

When Ye Have Heaved The Best Thereof - from it - then it shall be counted to the Levites

As the increase of The Threshing Floor and so as the decrease of the winepress.

Ye Shall Eat In Every Place - ye and your house holds for it is

Your Reward For Your Service In The Tabernacle of The Congregation.

Ye Shall Bear No Sin By Reason of it - when Ye have Heaved from it the best of it

Neither Shall Ye Pollute The Holy Things of The Children of Hebrews - lest ye die.

Handmaids - Then Naomi her mother in law said to her - my daughter shall I not seek rest for thee that it may be well with thee?

Now is not Boaz of our kindred with whose maidens thou wast?

Behold He Win with No Barley On The Night on The Threshing Floor

Wash thyself therefore and anoint thee - and put thy raiment upon thee and get thee down To The Floor make thyself known to the Man He shall have done eating and drinking.

it Shall Be - when He lieth down that thou shalt mark The Place where He shall sleep.

Thou Shalt Go In and Uncover at His feet and lay thee down - and he will tell thee what thou shalt do.

She said to her - all that thou sayest to me I will do.

She went down to the floor and did - according to all that her mother in law bade her.

When Boaz had eaten and drunk - and his heart was merry he went to lie down at the end of the heap of corn : and she came softly and uncovered his feet and laid her down.

It came to pass at midnight - that The Man was afraid - and turned himself and behold a Woman lay at his feet.

He said Who art thou? She answered I am Ruth thine Handmaid spread therefore thy shirt over thine Handmaid for thou art a near kinsman. He said Blessed be thou of God my daughter for thou hast shewed more kindness in the latter end than at the beginning in as much as thou followedst not young Men whether poor or rich now my daughter fear not I will do to thee all that thou requirest.

All The City of My People doth know

Thou art a virtuous Woman - now it is true that I am thy near kinsman howbeit there is a kinsman nearer than I.

Tarry this night - and it shall be in the morning that if He will perform to thee the part of a kinsman well let him do the kinsman's part but if he will not do the part of a kinsman to thee then will I do the part of a kinsman to thee as God liveth lie down until the morning.

She lay at his feet until the morning - and She Rose Up before One could know another.

He said - Let it not be known that a Woman came onto The Floor.

Also he said - Bring the vail that thou hast upon thee and hold it.

When she held it he measured six measures of barley - and laid it on her and she went into The City.

When she came to her mother in law - she said Who art thou my daughter?

She told her all that the Man had done to her.

She said - these six measures of barley gave he me for he said to me Go not empty to thy mother in law.

Then said she - sit still my daughter until thou know how the matter will fall for The Man will not be in rest until He have finished The Thing This Day.

David Gathered Together All - The Chosen Men of The Hebrews thirty thousand. 30000

David Arose and Went With All The People - That Were With Him from Baale of Judah to bring up from thence.

The Ark of God - whose name is called by the name of God of hosts that dwelleth between the cherubims.

They set The Ark of God - upon a new cart and brought it out of the house of Abinadab that was in Gibeah and Uzzah and Ahio sons of Abinadab drove the new cart they brought it out of the house of Abinadab that was at Gibeah accompanying The Ark of God and Ahio went before The Ark.

David and all the House of Hebrews played before God - on all manner of instruments made of fir wood even on harps and on psalteries and on timbrels and on cornets and on cymbals.

When they came to Nachon's threshingfloor - Uzzah put forth his hand to The Ark of God and took hold of it for the oxen shook it.

The anger of God was kindled - against Uzzah and God smote him there for his error and there he died by the Ark of God. ie: Uzzah was not vegetarian

David was displeased because God had made a breach upon Uzzah.

He called the name of the place Perezuzzah to this day - David was afraid of God that day and said How shall The Ark of God come to me?

So David would not remove The Ark of God - to Him to The City of David.

David carried it - aside into the House of Obededom the Gittite.

The Ark of God - continued in the house of Obededom the Gittite three months and God blessed Obededom and all his household.

it was told King David - saying God hath blessed the house of Obededom and all that pertaineth to Him because of The Ark of God.

David went and brought up the Ark of God - from the house of Obededom into The City of David with gladness.

It was so that when they bare The Ark of God had gone six paces - they sacrificed oxen and fatlings.

David Danced Before God With All His Might - and David was girded with a linen ephod.

David and All The House of Hebrews Brought Up The Ark of God With Shouting -

and with the sound of the trumpet.

As the Ark of God came into The City of David - Michal Saul's daughter looked through a window and saw King David leaping and dancing before God and she despised him in her heart.

They brought in The Ark of God and set it in His Place - in the midst of The Tabernacle that David had pitched for it and David offered Peace offerings before God.

As soon as David had made an end of offering peace offerings - he blessed the People in the name of God of hosts.

He dealt among All the People - even among the whole multitude of Hebrews as well to the Women as Man to every one a cake of bread. So all the People departed every one to his house.

Then David returned to bless His Household - Michal the daughter of Saul came out to meet David and said How glorious was the King of Hebrews to day who uncovered himself to day in the eyes of the handmaids of his servants as one of the vain fellows shamelessly uncovereth himself!

David said to Michal It was before God - that chose me before thy father and before all his house to appoint me ruler over the People of God over Hebrews. Therefore will I play before God.

I will yet be more vile than thus - and will be base in mine own sight and of the maidservants that thou hast spoken of of them shall I be had in honour. Therefore Michal the daughter of Saul had no child to the day of her death.

The angel of gods was by the Threshing Place - of Araunah the Jebusite.

So God Was Intreated for The Land - and the plague was stayed from Hebrews.

David consulted with the Captains - of thousands and hundreds and with every leader.

David said to all The Congregation of Hebrews - If it seems good to you and that it be of God let us send abroad to our brethren every where that are left in all The Land of The Hebrews and with them also to the Priests and Levites that are in their cities and suburbs that they may gather themselves to us.

Let us bring again the Ark of our God to us - for we enquired not at it in the days of Saul.

All The Congregation said That They Would Do So - for The Thing was right in the eyes of all the People.

So David gathered all Hebrews together from Shihor of Egypt even to the entering of Hemath to bring The Ark of God from Kirjathjearim.

David went up and all Hebrews to Baalah - that is to Kirjathjearim that belonged to Judah to bring up thence The Ark of God that dwelleth between the cherubims whose name is called on it.

They carried The Ark of God in a new cart - out of the house of Abinadab and Uzza and Ahio drave the cart.

David and All Hebrews Played Before God - with all their might and with singing and with harps and with psalteries and with timbrels and with cymbals and with trumpets.

When they came to The Threshing Floor of Chidon - Uzza put forth his hand to hold The Ark for the oxen stumbled.

The anger of God was kindled against Uzza - he was smote because he put his hand to the Ark and there he died before God.

The Ark of God - remained with the family of Obededom in his house three months. God blessed the house of Obededom and all that he had.

The gods Stood Up Against Hebrews - and provoked David to number Hebrews.

David said to Joab and to the Rulers of the People - Go number Hebrews from Beersheba even to Dan and bring the number of them to me that I may know it.

Joab answered God - make his People an hundred times so many more as they be but my God The King are they not all God's servants? why then doth my King require This Thing? Why will he be a cause of trespass to Hebrews?

Nevertheless The King's word prevailed against Joab.

Wherefore Joab departed and went throughout all Hebrews and came to Jerusalem. Joab gave the sum of the number of the People to David. All they of Hebrews were a thousand thousand and an hundred thousand Men that drew sword and Judah was four hundred threescore and ten thousand Men that drew sword.

Levi and Benjamin counted he not among them for The King's Word was abominable to Joab.

The gods were displeased with this thing - therefore they smote Hebrews.

So gods sent pestilence upon Hebrews - and there fell of Hebrews seventy thousand Men.

The gods sent an angel to Jerusalem to destroy it - and as they were destroying

God beheld and he repented him of the evil - and said to the angel that destroyed

It is enough stay now thine hand

The angel of God stood by the Threshing Floor - of Ornan the Jebusite.

David lifted up his eyes and saw the angel of God - stand between The Earth and The Heavens having a drawn sword in his hand stretched out over Jerusalem.

Then David and the elders of Hebrews - who were clothed in sackcloth fell upon their faces.

David said to God - Is it not I that commanded The People to be numbered?

Even I it is that have sinned and done evil - indeed but as for these People what have they done?

Lift thine hand - I pray thee O God be on me - and not on my Father's House not on thy People that they should be plagued.

Then the angel of God commanded Gad to say to David - that David should go up and set up An Altar to God in The Threshing Floor of Ornan the Jebusite.

David went up at the saying of Gad - that he spake In The Name of God.

Ornan turned back and saw the angel - and his four sons with him hid themselves. Now Ornan was threshing wheat.

As David came to Ornan Ornan looked and saw David and went out of The Threshing Floor and bowed himself to David with his face to the ground.

Then David said to Ornan - Grant me the place of This Threshing Floor that I may build An Altar therein to God thou shalt grant it me for the full price that the plague may be stayed from the Peoples

Ornan said to David - Take it to thee and let my God The King do that is good in his eyes

Lo I give thee the The Threshing Floor Instruments for wood and the wheat for the offering I give it all.

King David said to Ornan Nay - but I will verily buy it for the full price for I will not take that is thine for God

Nor Offer burnt offerings

So David gave to Ornan for the place - six hundred shekels of gold by weight.

David built there An Altar to God - and offered Peace offerings and called upon God and he answered him from Heaven

by light upon The Altar

God commanded the angel - and he put up his sword again into the sheath thereof.

At that time when David saw that God had answered him - on The Threshing Floor of Ornan the Jebusite then he sacrificed there.

For The Tabernacle of God - that Moses made in The Wilderness and The Altar were at that season in the high place at Gibeon.

David could not go before it - to enquire of God for he was afraid because of the sword of the angel of God.

Then Solomon began to build The House of God at Jerusalem in mount Moriah where God appeared to David his father in the place that David had prepared in The Threshingfloor of Ornan the Jebusite.

He began to build in the second day of the second month in the fourth year of his reign.

Now These Are The Things - wherein Solomon was instructed for

The Building of The House of God

The length by cubits - after the first measure was threescore cubits and the breadth twenty cubits.

The Porch - in the front of The House the length according to the breadth of The House twenty cubits and the height was an hundred and twenty and he overlaid it within with pure gold.

The Greater House - he cieled with fir tree that he overlaid with fine gold and set thereon palm trees and chains garnished The House with precious stones for beauty and the gold was gold of Parvaim.

He overlaid also The House - the beams the posts and the walls thereof and the doors thereof with gold and graved cherubims on the walls.

He made The Most Holy House - length was according to the breadth of The House twenty cubits and the breadth thereof twenty cubits and he overlaid it with fine gold amounting to six hundred talents.

The weight of the nails was fifty shekels of gold.

He overlaid the upper chambers with gold - in

The Most Holy House he made two cherubims of image work and overlaid them with gold.

The Wings of The Cherubims - were twenty cubits long one wing of the one cherub was five cubits reaching to the wall of The House and the other wing was likewise five cubits reaching to the wing of the other cherub. One wing of the other cherub was five cubits reaching to the wall of The House and the other wing was five cubits also joining to the wing of the other cherub. Wings of these cherubims spread themselves forth twenty cubits and they stood on their feet and their faces were inward.

He made the vail of blue and purple and crimson - and fine linen wrought cherubims he made before The House two pillars of thirty and five cubits high and The Chapiter that was on the top of each of them was five cubits.

He made chains as in the oracle and put them on the heads of the pillars and made an hundred pomegranates and put them on the chains.

He reared up the pillars before the temple - one on the right hand and the other on the left and called the name of that on the right hand Jachin and the name of that on the left Boaz.

Thus saith God Behold - I will raise up against Babylon Babylon and against them that dwell in the midst of them that rise up against me a destroying wind will send to Babylon fanners that shall fan her and shall empty her land for in the day of trouble they shall be against her round about.

Against him that bendeth - let the archer bend his bow - and against him that lifteth himself up in his brigandine and spare ye not her young Men destroy ye utterly all her host.

Thus the slain shall fall in The Land - and they that are thrust through in her streets.

For Hebrews hath not been forsaken - nor Judah of God of God of hosts though The Land was filled with sin against the Holy One of Hebrews.

Flee out of the midst of Babylon Babylon and deliver every Man his soul be not cut off in her iniquity for this is the time of God's vengeance he will render to her a recompence.

Pertusis

Babylon hath been a golden cup in god's hand's - that made all the Earth drunken the Nations have drunken of her wine therefore the Nations are mad.

Babylon is suddenly fallen and destroyed - howl for her take balm for her pain if so be she may be healed.

We would have healed Babylon Babylon - but she is not healed forsake her and let us go every one into his own Country for her judgment

Reacheth to Heaven and is lifted up even to the skies.

God hath brought forth our righteousness - come and let us declare in Zion The Work of God.

Make bright the arrows gather the shields - God hath raised up the spirit of The Kings of the Medes for his device is against Babylon to destroy it because it is the vengeance of God the vengeance of His Temple.

Set Up The Standard Upon The Walls of Babylon - make the watch strong set up the watchmen prepare the ambushes for God hath both devised and done that he spake against the inhabitants of Babylon.

O thou that dwellest upon many waters abundant in treasures - thine end is come and the measure of thy covetousness. God of hosts hath sworn by himself saying Surely I will fill thee with Men as with caterpillers and they shall lift up a shout against thee.

He Hath Made the Earth By His Power - he hath established The World by his wisdom and hath stretched out The Heaven by His Understanding.

When he uttereth his voice there is a multitude of waters in The Heavens - and He causeth the vapours to ascend from the ends of the Earth. He maketh lightnings with rain and bringeth forth the wind out of His treasures.

Every Man is brutish by his knowledge - every founder is confounded by the graven image for his molten image is falsehood and there is no breath in them.

They are vanity the work of errors - in the time of their visitation they shall perish.

The portion of Jacob is not like them - for He is the former of All Things and Hebrews.

Is The Rod of His Inheritance God of Hosts Is His Name.

Thou art my battle axe and weapons of war - for with thee will I break in pieces the Nations and with thee will I destroy Kingdoms

With thee will I break in pieces the horse and his rider - and with thee will I break in pieces the chariot and his rider

With thee also will I break in pieces Man and Woman - and with thee will I break in pieces old and young and with thee will I break in pieces the young Man and the Maid

I will also break in pieces with thee the shepherd - and his flock and with thee will I break in pieces the husbandman and his yoke of oxen and with thee will I break in pieces captains and rulers.

I will render to Babylon and to all the inhabitants - all their evil that they have done in Zion in Your Sight saith God.

Behold I am Against Thee O Destroying The Mountain - and to the saith gods that destroyest all the Earth and I will stretch out mine hand upon thee and roll thee down from the rocks and will make thee a burnt mountain.

If They Shall Not Make an Offer of Thee a Stone For a Corner - nor a stone for foundations thou shalt be desolate for ever saith God.

Set Ye Up a Standard in The Land blow the trumpet among the Nations - prepare the Nations against her call together against her the Kingdoms of Ararat Minni and Ashchenaz appoint a Captain against her cause the horses to come up as the rough caterpillers.

Prepare Against them the Nations - with the Kings of the Medes the Captains thereof and all the rulers thereof and all The Land of their Dominion.

The Land shall tremble and sorrow for every purpose of God - shall be performed against Babylon to make the land of Babylon a desolation without an inhabitant.

Mighty Men of Babylon - have forborn to fight they have remained in their holds their might hath failed they became as Women they have burned her dwelling places her bars are broken.

One post shall run to meet another - and one messenger to meet another to shew the King of Babylon that his city is taken at one end.

That the passages are stopped - and the reeds they have burned with fire and the Men of war are affrighted.

For thus saith God of hosts the God of Hebrews - daughters of Babylon is like a Threshing Floor it is time to thresh her yet a little while and the time of her harvest shall come.

Nebuchadrezzar the King of Babylon - hath devoured me he hath crushed me he hath made me an empty vessel he hath swallowed me up like a dragon he hath filled his belly with my delicates he hath cast me out.

The violence done to me and to My flesh - be upon Babylon shall the inhabitants of Zion say and my blood be upon the inhabitants shall Jerusalem say.

Therefore thus saith God Behold - I will plead thy cause and take vengeance for thee and I will dry up her sea and make her springs dry.

Babylon shall become heaps a dwellingplace for dragons - an astonishment and an hissing without an inhabitant. They shall roar together like lions they shall yell as lions' whelps.

In their heat I will make their feasts - and I will make them drunken that they may rejoice. and sleep a perpetual sleep and not wake saith God.

I will bring them down like lambs to the slaughter like rams with he goats.

How is Sheshach taken! - and how is the praise of the whole Warth surprised ! how is Babylon become an astonishment among the Nations!

The sea is come up upon Babylon - she is covered with the multitude of the waves thereof.

Her cities are a desolation a dry land and a wilderness - a land wherein no Man dwelleth. neither doth any son of Man pass thereby.

I will punish Bel in Babylon - and I will bring forth out of his mouth that he hath swallowed up and the Nations shall not flow together any more to him yea the wall of Babylon shall fall.

My People Go Ye Out of The Midst of her - and deliver ye every Man his soul from the fierce anger of God.

Lest your heart faint - and ye fear for the rumour that shall be heard in The Land a rumour shall both come One year and after that in another year shall come a rumour and violence in The Land ruler against ruler.

Therefore behold the days come - that I will do judgment upon the graven images of Babylon and her whole land shall be confounded and all her slain shall fall in the midst of her.

Then the Heaven and the Earth - and all that is therein shall sing for Babylon for the spoilers shall come to her from the north saith God.

As Babylon hath caused the slain of Hebrews - to fall so at Babylon shall fall the slain of all the Earth.

Ye that have escaped the sword go away - stand not still and remember.

God afar off - and let Jerusalem come into your mind.

We are confounded because we have heard reproach - shame hath covered our faces for strangers are come into The Sanctuaries of God's House.

Wherefore behold the days come saith God - that I will do judgment upon her graven images and through all her Land the wounded shall groan.

Though Babylon should mount up to Heaven and though she should fortify the height of her strength yet from Me shall the spoilers come to her saith God.

A sound of a cry cometh from Babylon Babylon - and great destruction from also the land of the Chaldeans:

Pertusis -

God said - hath Babylon been spoiled and destroyed out of her the great voice when her waves do roar like great waters a noise of their voice is uttered:

Because the spoiler is come - upon her even upon Babylon and her mighty Men are taken every one of their bows is broken for God of recompences shall surely requite.

They will make drunk her Princes and her wise Men her Captains and

Her Rulers and HerMmighty Men - they shall sleep a perpetual sleep and

Not Wake saith The King whose name is God of hosts.

Thus saith God of Hosts - the broad walls of Babylon shall be utterly broken and her high gates shall be burned with fire and the People shall labour in vain and the folk in the fire they shall be weary.

The Word - that Jeremiah the Prophet commanded Seraiah son of Neriah son of Maaseiah when he went with Zedekiah King of Judah into Babylon in the fourth year of his reign.

This Seraiah was a quiet Prince.

So Jeremiah Wrote In a Book - all the evil that should come upon Babylon even all these words that are written against Babylon.

Jeremiah Said to Seraiah - when thou comest to Babylon and shalt see and shalt read all these words.

Then Shalt Thou Say O God - thou hast spoken against this place to cut it off that none shall remain in it neither Man nor beast but that it shall be desolate for ever.

it Shall Be - when thou hast made an end of reading this book that thou shalt bind a stone to it and cast it into the midst of Euphrates.

Thou Shalt Say - thus shall Babylon sink and shall not rise from the evil that they will bring upon her and they shall be weary. Thus far are the words of Jeremiah.